My Story of Pentecost. A simple woman’s testimony

Dedicated to those who have done the greatest damage

I am a simple woman on whom the gift of language might be said to be largely wasted, really, since I cannot speak of worldly affairs, nor influence men to cease doing harm.

However, I am well able to articulate personal experience, and I have the ability to see, and make, connections between corporeal and spiritual, between mysterious and rational dimensions. This can be useful to readers.

So, I want in this story to testify, describe an event that happened in my body, for you to make of what you will.

It happened the Sunday before last, on the 8^th of June, at the Pentecost Service. I was in Hogsback and attended with a dear friend.

Boughs of pyrocanthus and red hot poker lilies leaned into the dressed stone walls on either side of the altar, and another cherished friend had created an arrangement of coaly roses which glowed over the food table in the vestibule.

Pastor Barry named all the instances of fire as they occur in the Bible, and his arms and words fanned the yellow, orange and red flames of that famous day when the Holy Spirit came to the disciples and all of us mortals on earth.

As I listened to him holding forth, both impassioned and humour-filled, I became aware of a fine, fierce, contrapuntal gust pushing itself up inside me, sitting at the end of a pew beside the scarlet carpet that runs down the middle of the little chapel’s nave. From the waters of my sacrum I could feel a slender, burning blueness ascending.

As he ended his sermon, the pastor encouraged us not immediately to chat outside with one another after the communion, but to be quiet for a bit and pay attention if God’s voice was wanting to come through to us. He emphasised that God has a unique way of reaching each one of us, tailored to each individual’s capacity and predilection.

Photo by Venti Views on Unsplash  (photo cropped by the author)

When the three friends who were sitting beside me rose for communion, I was obliged to get up too, to let them through, and, despite the confusion inside my body, I was pressed from behind by the parishioners moving all together to the pulpit. It was not my first time attending an Anglican service in this non-denominational chapel, and I cupped my hands deferentially to receive Christ’s body, a weightless white disc, and stepped towards another friend in the community, Helen, who was holding the tray of tiny glasses brimming with vermilion liquid, the sacred symbol of the gory story.

At that moment, the blue fire blew abruptly through my heart, it was a torch in my conscience, and a whisper that found its way past my lips.
“I can’t! I can’t!” I breathed, staring at Helen.
“It’s grape juice,” she replied reassuringly, but I stared and repeated, “I can’t!”
I dropped the pale white disc into a tray of ice that just happened to be there, and stepped outside, feeling clean and light. I was aware of how icy the air had suddenly turned and how cleanly it entered my lungs.

I went around to the front of the chapel, where some people were huddling in spots of watery sun while others took shelter in the vestibule. Serenely I joined in the eating and talking. The pastor approached me, my sudden refusal of the holy communion had not escaped him. He asked whether I was a Roman Catholic and when I replied in the negative he invited me to come and see him sometime, adding that he would pray for me. I must have looked nonplussed, for he added benignly,
“But it’s okay.”
That made sense to me and I echoed, “Yes. I know it’s okay.”

We ate, talked, and then carried, washed, dried and packed away the cups and plates and tiny glasses. It was close to twelve when we said good-bye and I drove back home soon thereafter.

The next day (Whit Monday, which in some countries is a public holiday) I caught up with an unfinished, online creative group process I was part of, which involved drawing rainbow labyrinths while connecting specific colours with specific sounds. The colour the group had reached that Sunday happened to have been red, and the associated sound was ‘ê’ (as in red). I selected my red oil pastel and drew the outer paths of my labyrinths while chanting ‘ê’. Then, without any forewarning from my Self, I took a paintbrush, loaded it with acrylic paint labelled ‘Vermillion’ and pulled paths up and down and across between my labyrinths, going in all four directions, and, again, a wind animated my body and I knew: this is my blood.

I became excited, inspired, and squeezed thick red paint from the tube onto my finger and drew my blood thickly over the paths the brush had made. As I did so, I was inhabited increasingly by lightness and joy, as if I were purifying my own soul, my blood and my bloodline. My memories clarified as I sang and I felt the weightless Christ, my own liberated Self, and a joy my body could not have before this. Because I had never been able to stop thinking of Mary, feeling sick at heart all my life about what she had had to endure. Because, you know, Jesus too was covered in vernix at birth, and Mary had to brush her nipple on his cheek beside his mouth so it would open for him to suck her milk. He was born to live with friends and food and go on nice long walks and plant almond trees and trellis vines and give her and Joseph grandchildren, not be crucified by envious men and lies!

I felt that Ruach had broken through historic deeps in my body, she had breathed me, leaped me over a bridge higher than that gruesome consecrated murder on the red and speechless earth. Oh Mary, Mary, is it you or I who’s quite contrary?

Rainbow labyrinths, process art by the author

 

So there you are. This is my Pentecostal record, personal, simple, a single simple woman’s tiny crystal of truth, dictating nothing, prescribing nothing. I will say this, though: we women don’t give birth so you can kill bodies, hopes, trust, dreams, aspirations, natural complexities, and simple, ordinary joys. If you want blood, serve wombs and birth, become a midwife. If you want redemption, then grow the balls to serve the Mysteries of Life.

I thank my friends; Pastor Barry Wittstock and the St Patrick’s Chapel community in Hogsback; and Chantell Dysel, each for your part in this story.

– Silke Heiss, June 2025

  

Light from such a house: the making of a lamp

21 years ago, an African Art collector commissioned me to create an 'African totem pole'.

As we worked to manifest her visions and dreams, it quickly became evident that the totem pole should also be a functional item, namely, a lamp.

She approved my design of an 'African ceramic standing lamp', in which the light would be an ambient one, streaming out from the open door and windows of a rondavel perched on top of a three-legged pot. The rondavel would be decorated with a mural.

This story is about the mural. When I delivered the final art work to my client, I gave her an accompanying write-up to the motivations and the research that had guided me. Here are the words that clarified the patterns on the rondavel:

To make the house beautiful is a female art. Mural art is a traditional activity for many African women.

The mural design of the lamp's rondavel is based upon the designs of an artist, Malvel Dani, living in the Free State. The authors of the book in which I discovered her designs visited her again and again. Each time, she surprised them with a fresh design on her house. They describe them as "a floral kaleidoscope of mellow earth shades" which blended completely into the landscape:

"Her home was barely perceptible in the distance and as we approached, it slowly came into focus."

Then, one day, when they visited again, she was gone, and so was her house:

"Her home had melted back into the soil."

What has happened to Malvel Dani I do not know. In accordance with your directions, however, her name is written over the door, as a tribute to her soft, earth-bound, transient art. 

The memory of this art piece, and its inspiration by a housewife artist as unburdened by status as Malvel Dani evidently was, hums now for me again, in the present moment - as a reminder of the value of being at one with what you create, at one with what you do. How could light NOT stream out from such a house?

African ceramic standing lamp by Silke Heiss

African standing lamp by Silke Heiss. Detail. Mural on rondavel based on design by Malvel Dani.

 

 

When nature claims a brand

A while back, one of my fellow-poets invited us to generate poems for a new brand of naartjies, Clemengold. They were awarding prizes. A few of us rose to the occasion with grace and aplomb. I was not among them.

I see they make gin and all sorts with those fruits, which I have yet to taste.

Out of the blue, or the still grey, rather, this morning, the word clementgold suddenly became a need: a colour of sound. Merciful gold, orange gold, fresh gold in a lung bodying forth song. You'll understand this little yodle better if you read the poem below.

I thought that the 't' had been there all along, but then discovered that nature had added it back in - for 'sing' to have an edge, a 'sting', perhaps?

So here, at last, is my tribute not exactly to the commercial brand, but to a brand-new colour given me on Mother's Day by a bird's warm joyousness: clement gold.

Clement gold

The common Cape robin's

exceptional liltings

waken me, pull a smile

from me, easily, through

the lightening curtain folds.

Her* thoughtful trills,

flutings, flourishing frills,

spring clear, fresh from

her clement-gold breast.

- Silke Heiss, 9th May 2021

* Female robins, I read, sing as well as do the males. 

The heart of matter

Not the heart of the matter, but the heart of matter. Not figurative, but literal: matter being the web of existence, strung between tangible and intangible 'stuff' - all of it real, all of it available to our feeling, sensing, thinking bodies.

We turn it into music, we compose it into poems, we shape it into art and buildings, we make it into food and furniture and films.

And I have made it into a book ... 'book' being rooted in the German word 'Buche' - beech.

And a beech in my garden gave me, and my husband, healing.

When I created my website, Maggie, who set it up for me, wrote that my blog was where I would speak my heart. And where I would be quiet at times.

Sometimes, speaking my heart is the same as being quiet.

Yes. Speaking the heart makes a  sanctuary space, a protection against babble.

The sacred cups of words

I am speaking to somebody who has no experience in either reading or writing poems, but who is interested in the craft.
"Tell me," he says, "how it works."
"People make the mistake of taking words for things," I reply. "Everywhere you find people arguing - often they are arguing about nothing more than which words to use for some idea. They toss them to and fro like balls.
"But for a poet, words are cups. You fill them with feeling, the feeling that flows through you."
"I get that," says my friend.
"Yes. But in the first place, the feeling is one between just you and yourself, or you and God, or you and Nature, or you and Silence, or you and your lover ... whatever name you give to the state of being at-one in a particular moment.
"It can happen anywhere - in a pub, beside a stream, at a table with friends - whatever. When you listen attentively, words find you, if you're that way inclined.
"The right words always find you when you listen with your heart."
"But if I do that," he retorts, "I don't get a poem. I just get a list - say, like ..."
He rattles off several nouns.
"That's ok," I say. "You write them down, straight - stream-of-consciousness. Get it down.
"Then, when that's done, you can look at what you've got. That's the point at which you can tentatively start using your conscious mind - how can I string these words together so they make sense?
"In a way, you are taking the words like molecules of feeling. Two separate hydrogen atoms and one oxygen atom don't make water. But when they combine, they make something we can drink, and wash and cook with, and swim in.
"So you link your words into something bigger than the separate words - something which you, and later your reader, can assimilate.
"Thought-water, if you like. Or thought-wine."
"I've written," he says, "quite a lot. But I've always thrown it away."
"That is good," I say. "You offer your creation in the first place to yourself, or to God; maybe to a friend you trust. The process of offering gives you feedback and matures you.
"Keep working in this way. You'll find your own voice this way. You'll learn to discriminate between what is truly yours and what is not.
"Don't think of publishing.
"Publishing is not writing and it is not reading. It has nothing whatsoever to do with the cups of words in their mysterious beginning.
"Publishing only comes as a very last stage - when your combinations of words have reached a point of being sufficiently strong to be buffeted by the physical world - a world where things are chaotic, competitive and not at-one.
"This stage requires you as a poet to be strong - stronger than you can be when you are creating a poem, where you have to be soft and open as a baby."
I read him a poem.
"That is so beautiful," he says.
"It's a lifetime behind this," I remind him, "a lifetime of being a baby.
"Creating poems is an organic process and the initial conception in the womb of your heart's music is of necessity vulnerable and sacred."

- Silke Heiss, 9th April 2019

Duty

The poem by Norman Morrissey below is in Strandloop, while the bit by me is an extract from the title poem of my upcoming book of love poems, Path of Beauty. It shows his wisdom in relation to the world is so much greater than mine, though he was more than twenty years younger than I am now when he wrote the poem. May I live up to him yet.

 

Your Depression ... footsteps of a grounded butterfly

I often hear in my mind Mandela's words I once saw quoted - "It's not what you are given, but what you make out of what you have, that is the difference between people."

My darling Norman suffered from clinical Depression. You could say that's what he HAD. And what he made out of it were the poems he promised to write from the moment he'd made that pact with himself in 1979 faithfully to record the moments as he experienced them.

When we met, I'd experienced what I suppose might have been diagnosed as Depression periodically in my life; Norman persuaded me to go onto anti-depressants during one particularly hellish year we had together. (It was hellish for reasons external to ourselves.) But overall it was a condition I've never had the humbleness of spirit to pay attention to either in myself or others.

It's as if, during this second year of grief, I'm being ferried through a deeper understanding of my late husband and his heartaches. That's how I see it, anyhow.

I don't know where it's leading. There's a weird, blind trust. I've not lost my footing ... the fact that I can put together an image such as the one below I'd like to believe is proof that, step by step, I am still going ... somewhere ... not forgetting that, unlike reserved and private and strong Norman, I am, I guess, willing to be 'weak', that is to say, receptive to the most unbelievably sound support among my friends and community ...

So please see this post not as a desperate cry for help on my part, but as just a cry, a cry that, by crying itself, IS its own help ... that is to say, an expressive demonstration of what you CAN DO even if you are totally DOWN ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... 

   

Today's Wolverine

Experiment. A poem spread over three images. Is that asking too much of readers?

The third draft of the second-last section of Greater Matter is with my readers.

Step by step I climb my Heffalump. Minnesinging is the penultimate section, confronting the socially disturbing presence of the single woman. And the question that burns differently for every widowed creature: where to with love when your loved one dies?