Showing posts with label being human. Show all posts
Showing posts with label being human. Show all posts

Sunday, 22 June 2025

How dare I speak?


Raggèd rocks, weathered like the skin of my belovèd wrestling with himself,

rough and grooved and sharp with linear agonies borne over time

and no conclusion

Abiding like an outrage of completely opaque mirrors,

too shocked by the truth to reflect it, hiding


The rocks reveal the inner tissues of our bullet-riddled souls,

the marrow’s holes, where marrow sits now only as a polka of shadows,

cast by an aghast sun

How dare I speak for or against those who attack, those who defend,

when I don’t know the difference between those words, those actions?

When I’ve so much violence within myself?

Nor, if you kill me, will you rid yourself

or the world

of the virus

One way only can subdue it embrace it in yourself, bind it, befriend it,

show mercy to the beast that inhabits inhabits inhabits

wrestle befriend show your self unknown compassion

unknown compassion unknown

It takes practice more quiet

eventually it comes

Listen to no one,

cry

Thus I teach, reach

even myself

– Silke Heiss



All photos by the author.
Graffitti on rock captured 18th October 2023

Tuesday, 8 October 2024

The orange bicycle of shame: A psycho-logical song of signs

The piano piece was in an orange book and I am sure it was called 'The Bicycle Song', or 'On my Bicycle'. Something like that anyway.

I had an orange bicycle. It had been given me while my family and I were still living in Germany and it had been loaded with the rest of our household onto a passenger liner, the Galileo Galilei, and shipped all the way to South Africa, where my folks were heading for a couple of years. (The couple of years turned into the rest of their lives, but that's another story.)

The first time I cycled to school on my, by South African standards in those days unusually brightly coloured bicycle, and rolled through the open gate, my peers starting jeering and calling, "Nazi! Nazi!" Back home, I asked my mother, "What is a Nazi?" I was all of 9 years old and that ignorant. I soon discovered that it was de rigueur for my English-speaking peers to use exclamations, such as "Jawohl!" and "Schweinehund", whenever I was present. It was tiresome and inescapable, nor has it, in 50 years, ceased in all quarters. One close family member, who worked for some years, up until 2011, for British Waterways in London, also suffered the daily "harmless fun" of this widely accepted racial harassment.

https://za.pinterest.com/pin/72057662782733054/

When South Africa, in 1994, finally moved from being an oppressive racist state to becoming a fledgling democracy, my black-skinned compatriots could triumph in their collective achievement of having resisted abusive denigration and having successfully taken a step forward in honour of their human dignity and rights. To follow the example of anti-racist activism, during the 1970s and on, as a solitary German-mother-tongue child in an Anglophone context, would have meant standing up for myself alone to face my classmates. As was the case with the family member at British Waterways - there was no collective to help or sympathise with us. We learned to endure the mockery, as our innocent tormentors mimicked figures from movies I, for one, had never seen, and we took the insults as we knew we had no choice, because we'd been born in a shamed country, with a divided capital, containing the deliberately forever unrepaired Kaiser Wilhelm memorial church.

Photo by Gregor Samimi on Unsplash

Sometime in the first decade of the new millenium I did, however, finally challenge one dear friend in the Cape Town poetry circles. I asked him whether he was aware of how enervating his mockery was. He was genuinely shocked and said that he had grown up learning that it was obligatory to make fun of Germans, to the extent that it had become completely automatic. He suddenly realised the mindlessness of it, and the one-sidedness, never having thought to imagine being on the receiving end of this ingrained custom, and he was glad to be able to apologise and stop the habit. The shame of the Germans after their hideous transgressions under Hitler has a very long tail indeed.

* * *

It was the same orange bicycle upon which I pedalled every week, in the company of my sister, to our piano teacher in Voortrekkerhoogte, taking the shortcut on the dust track beneath bluegums past the military camp. The teacher decided to host a performance evening, giving her pupils the opportunity to play in front of each other and their parents. I was her star pupil and one of the oldest, so she chose me to start the evening off. I got up and seated myself at the piano, opened the slim, orange book and faced the notes of 'On my Bicycle'. I lifted my hands up to the keyboard, but before my fingers made any sound, I burst into a tragedy of tears, leaped from the stool and straight into my mother's lap. 

My mother was mortified. The evening proceeded, I suppose, with everyone performing, but I cannot remember whether I played my piece or not. What I do remember is that my mother asked me to pass her a record sleeve of some music, which the teacher had put on after the children had played. It was lying on the table in front of us and for some reason I tried to indicate to her that it was not permissible for us to move this record sleeve from its position. My mother thereupon asked my sister to bring it to her, but my sister followed my example and refused. Another mother, seeing our strange reluctance, instructed her daughter to take the record sleeve to my mother and the child obliged without a murmur. My mother was now triply mortified. Back home, it was her turn to burst into tears. She lamented how ashamed she was of us and how painfully we had embarrassed her, me with my collapse from stage fright and both of us with our inexplicable refusal to do her a simple favour, such that another mother's daughter had had to step in.

My poor mother. She had her own loads of shame and insecurity to carry. She had not mastered the English language by a long shot, her Afrikaans was non-existent, and she lived in virtual isolation, cooking and cleaning for us in her European hippie gear, in a suburb that was dominated by the crimplene wives of permanent force members. In her own youth, she'd been her rather famous piano teacher's best pupil. Now, here she was, in a strange country among strangers, trying to enjoy a rare social event, only to be humiliated by a cowardly, obstreperous daughter and her incomprehensible sister.

 * * *

Notwithstanding these ignoble beginnings, I have sort of kept up, more off than on, with the piano playing, for the last 50 years and was approached last year by retired professional soprano and singing teacher, Gwyneth Lloyd of Starways Arts Centre, whether I'd be willing to accompany her newly-formed ensemble. I agreed and found myself learning "popular" and "well-known" songs, which I have somehow been shielded from all my life. In other words, much to the disbelief of the singers, many of these songs are not at all well-known to me and I have painstakingly to learn them, thus slowly repairing my cultural ignorance. We have performed a few times to sympathetic and grateful audiences and I have been humbled, losing perfectionism and uptightness.

For the most recent performance, last weekend, the dress rehearsal went very well, which, as anybody involved in theatre knows, is not a good sign. True as bob, the next day, as we gathered half an hour before the performance, the plug for the keyboard was suddenly dead. We were each of us required discreetly to subdue rising consternation and, indeed, in my case, panic. Fortunately, the organiser of the event found a replacement plug and the keyboard could once more produce sound.

The performance began with a couple of exquisitely rendered A capella numbers with five voices, then it was my turn to introduce 'It Don't Mean a Thing' by Duke Ellington and Irving Mills. For no reason at all, I missed the notes in the last chord of this introduction, my fingers simply landed on keys beside the correct ones. This can happen. It is called nerves. I tried my best to keep going and made my way through the pieces, despite the fact that my heart was jackhammering in my chest, my fingers played imprecisely over and again, and I kept seeing an orange bicycle like a mirage in the distance of the rather hot venue. At one point I actually played a musical introduction over, telling the audience that I was doing so, as I kept on missing the right notes. Mostly, this was thankfully not noticeable either to the singers or to the audience, but in the middle of 'Poor Wand'ring One', when a gust of wind blew the score from the music stand, I was certain that I would collapse from sheer stress. Dear Norma, who was singing tenor, but whose voice was not part of that song, rushed to my side to rescue the situation, and Gwyneth, Estie and Stephanie held their parts bravely, while I miraculously stayed seated upright and, don't ask me how, picked up the thread of the music to resume my accompaniment, as the mirage of the orange bicycle slowly receded.

After the show, warm words of gratitude and gentle praise were poured over the singers from the audience. To me, Gwyneth said matter-of-factly, "We all made mistakes," and Norma joined in, "Nobody focused on the mistakes. They just flowed away." Her husband, who had come for support, declared, "The most important thing is that the audience enjoyed it - and they did!" When I told another friend, who'd not been able to attend, what happened, she said, "You did your best, carrying on while you were going through all that inner stress!" And my companion, Ed, messaged in response to my sobering report-back, "mistakes make it more real (human)." Indeed! But the light-heartedness, and the loving words of comfort all round, brought what continues to feel like lasting medicine to my soul.

When I returned home the next day, I remembered and felt urged to find a particular poem - a poem, which Ed had uttered casually, more by way of a self-ironic joke, two years back - which I'd enjoyed so much that I'd written it down. We'd had pizzas at Café Mario in Knysna at the time and Ed had seen an orange bicycle leaning against the fence outside the window. He thought that it made a very beautiful composition and had run outside to capture it. It had been raining and he slipped and by the time he gathered his balance, the bicycle was gone. Here is his poem as I captured it.

Slipping on mud

while chasing the lady

with the orange bicycle 


- all my camera caught

were the black-eyed Susans

opening their hearts to me,


while she disappeared 

around a corner.

* * * 

The web of these incidents and memories, the strands of colour, the bicycle, the feelings of shame both personal and collective, mistakes both great and trivial, the open hearts of friends and fellows, the living witnesses of flowers - all of these aspects thread together a crazy coherence, a zigzag psycho-logic of signs and signals through the decades.  

One of my late husband's favourite English idioms was: "I've turned a corner". I would like to think that this applies to me at this point. And I am, hopefully, again "on my bicycle" - only this time I'm no longer a target of shaming. Orange can once more be the beautiful colour of creativity and black-eyed Susans can laugh out loud in continuing abundance.

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* * *




    






Sunday, 3 December 2023

My sword

The banking consultant said, “I overheard your request when you were explaining it to my colleague. I saw you were burdened when you came up the stairs. But you still smiled when you greeted.”

He proceeded to tackle my request and, in the process, revealed that other consultants had (presumably unwittingly) blocked progress on the matter for three years, by giving me incorrect information. The consultant frankly expressed dismay and sadness over the fact that I had been given different stories, which effectively translated into loss of not insubstantial sums of money, with the bank benefiting on the side. Possibly the other consultants had not been adequately trained, or, due to innate lack of curiosity or interest, were simply inadequately motivated to assist.

The consultant had a mean wound on his forehead, which I was tempted to ask him about – had he been bitten by a dog? It was healing well, but it must have been a shocking and painful incident. Nothing in his manner, however, showed that the wound meant anything to him at all and it occurred to me that it might be intrusive of me to ask him about its origin, as it evidently did not cause him pain anymore and he had probably forgotten all about it. Indeed, he was giving all his attention to my finance-related instruction.

While he was working to resolve my situation, a little orange and black bug appeared out of nowhere on the camouflage trousers I was wearing. He was agitated, as bugs tend to be: busy feelering his way through a mission that was a mystery to me. I offered him my finger, which he climbed, scurrying up towards my wrist. I looked around.

“Is there a plant somewhere here?” I asked, but saw only non-living materials: comfortable chairs, sleek desks and counters, laptops, windowed cubicles, and numbered lockers in the space.

“Oh,” exclaimed the consultant, as his gaze moved away from the screen and fell upon the little creature exploring my hand, “I’ve never seen one like it!”

“Would you mind,” I queried, “if I run downstairs quickly and release it outside?”

“Not at all,” he replied.

I hurried past other clients, waiting in huge settees, who might have raised eyebrows, imagining that their patience was being tasked by the needs of a little orange and black bug, had they not also been surprised by the unlikely miniature adventure taking place before them. It was mizzling outside and I set the lithe little beetle into one of the trees that lined the village centre’s parking lot. It would be able to quench any thirst it might have, by sipping a watery droplet, and hopefully be able to make a new life for itself here. I jumped back up the stairs two at a time, aware that my body wasn’t quite acting its age, I am a woman nearing sixty, who has to watch her back. I slowed down enough to retain both health and dignity.

The consultant was still waiting for another department to answer his call and so, I, as well as the people seated around, were obliged to wait. The banker’s gentle presence exuded such patient peace that I felt moved to continue working on a poem that had come to me a couple of days before. I opened my notebook and quietly edited the lines. To my joy, they took on a shape I could not have predicted, a beautiful and profound shape I felt extremely pleased with. In that moment I realised that I must dedicate the poem to the banking consultant. It was a strange experience – an experience I have had over and over, without its ever being the same – of doing something I had never done before. I must set aside self-consciousness, all fear of embarrassment or doubt and judgment, and obey the impulse.

I wrote the poem out in full and dedicated it to the name displayed on the consultant’s tag. When he was done on his side, he gave me all the details of my case, explaining that, since it was a Saturday, my instruction would only be processed on Monday. I expressed my gratitude: he had helped me finally to shed a three-year financial burden. Then I told him what I had been busy doing in the meantime.

“You might have heard the expression that the pen is mightier than the sword,” I said, adding, “I am a poet and had been mulling over an unfinished poem. Your kind presence helped me edit it to a state I am very happy with. So I have dedicated it to you.”

I read the poem aloud and gave it to him. It's a few lines describing the shape and colour of a leaf, showing how it resembles a sword's blade and has its 'hilt' attached to the twig that joins it to the whole tree. The consultant's presence allowed me to understand the lines expanding their meaning to include the Tree of Life, upon which the poem is a small, green leaf, reflecting both the power of the word as well as the connectedness between living beings.

My sword
For Bradley Barnado

Sun through leaf:
bright blade
of green. Red at the hilt:
attached to twig, the holy place,
where sap flows from the tree
into your being.

“Thank you so much,” he said emphatically, “that is so beautiful! I will treasure it!”

He folded the piece of paper and added, “I am so glad I met you!”

“I feel the same,” I replied, “your attentiveness and kindness have made my experience in the bank this morning very special.”

“Thank you! Would you mind saying these things to my manager, emailing her?”

“Not at all, what is her email address?”

“Please also speak to her directly?”

He took me down to her cubicle, but she was not there. I promised to wait for her a few minutes and we said good bye.

When the manager arrived, I told her, “This young man is a gem,” and related what had transpired. She was delighted and asked me please to email her my feedback, something I have yet to do. I will certainly include the link to this blogpost.

A banking consultant who has time for a bug to be freed, and to hear a poem he feels privileged to treasure – he is a man of the new earth in deed. And the old earth, I’ve no doubt, agrees. Wounds do heal, mistakes can be corrected, and a mere leaf can tell us more than we might imagine about the Tree of Life.

 Silke Heiss, 3rd December 2023



Tuesday, 14 March 2023

Equally human

‘The poor’ and ‘the rich’. Two terms, which, apparently, denote human beings according to their material property.

I recall teaching youths as well as adults in Soweto during the 1980s and early 90s. They were a relatively small élite, in that they were given the chance of receiving high quality education every Saturday, while their peers were watching tv, doing chores, laughing, squabbling or, worse, fighting in the streets.

A couple of years later I taught at a private college, which had sprung into existence to support young people who had not achieved university exemption, but whose parents wanted them to get some form of tertiary qualification. Many of them managed to register through UNISA, and not a few lacked the discipline and motivation to knuckle down and obtain their degrees. We, the teachers, were employed to serve this ‘clientèle’ by wrestling them, somehow, into passing.

What disturbed me at that time was the strong sense of the disadvantagedness of these ‘rich kids’. In hindsight, I guess it was the cadaverous fragrance of decadence that hung about them. Against all political correctness, I felt, strongly, the privilege of those select township children, who were loved and pampered by the education support programmes and really given the best in the allocated hours. By contrast, I felt sorry for and disturbed by the ‘rich kids’, who were paid for, but whose hearts and minds were all too often nigh impermeable. As human beings I judged more than a few of them to be quite stunted in their development.

It remains a horribly unquestioned perception that material wealth equals advantage. It is a skewed perception, however, because it is grossly superficial. The most advantaged kids I have seen in the last ten years were a group of grade 7s at a tiny school called Crabbush, in Hogsback in the Eastern Cape. They came to the local library once a week for supplementary tuition in English. They were considered disadvantaged because they could barely speak that language. However, they struck me as basically happy, healthy children, who recited new vocabulary in sing-song, and then strolled between free-roaming cattle from the library back to their school each Thursday. It disturbed me that such children should be saddled with so negative a label; just as it continues to disturb me that youngsters, who are fluent in English and who have private rooms in city dwellings, should be seen as ‘advantaged’ when too many of them are, in fact, emotionally, intellectually and spiritually dangerously neglected, in some cases even abused.

I cannot not mention the rich élite in the present government, who also demonstrate the potential 'disadvantage' of excessive material wealth when it comes to being a decent human being. The rich are helplessly entangled just like the poor in an outdated system and mindset, which is a system and mindset that prioritises the material identity of an individual at the cost of all that makes us truly human. The 'poor' who steal and lie and commit murder are not a jot better than the 'rich' who steal and lie and commit murder. BOTH classes are dehumanised.

I am trying to question, indeed, I would like completely to get rid of the mindset that says it's ok to steal and lie and even murder just because you are materially poor. THAT is one of the most HARMFUL attitudes, which robs the poor of their humanity and encourages material greed. That limiting mindset has rotted our civilisation through and through and stoked frightening hatred towards the rich, many of whom are, likewise, not in control of themselves – indeed, there are individuals in the South African government who are perfectly happy to demonstrate that it’s ok to steal and lie and cause the misery and death of others, just because they themselves are rich.

It is time that real human needs – for love, care, intellectual stimulation, manual as well as mental skills, as well as spiritual sustenance – are ranked equally alongside the need for food, drink, clothes and shelter. Nobody can enjoy the satisfaction of one need at the cost of excluding the other needs. The rich are just as human as the poor, and both are just as human as the middle classes (where, arguably, the greatest chance for a balanced lifestyle exists). Neither group benefits from being labelled, as these labels merely serve as blindfolds for the living hearts and minds inside the individuals branded so. The choice to honour your humanity exists for EACH ONE OF US – no matter whether you wear diamond-studded stilettoes or go barefoot.



Wednesday, 23 February 2022

Sunbirds in your soul

This coming Monday evening's the second zoom launch of Gripscapes Newly Selected Poems by Norman Morrissey - Jim published it last year, when you were already four years gone.

As we did for the initial launch, your old friends and colleagues, Jim, John, Brian and I will read from your poems. In preparation, I've leaped and clambered through our lists anew. I say 'leaped and clambered', rather than 'read', because your rhythms, fretworked with consonants as they often are, make a terrain less for my mind (which was, after all, never cradled in English), than places for my feet and heart to keep moving, delicately, through.

When I first read your name, late in 2008, I was turning Triptych over in my hands at the local bookstore. What drew me in, to its pages, was not the poet, it was the man: You. I had to admit, in the dim light of that back corner of the shop, where the poetry books were, that I was sensing the heart of a better human being, a soul way more wise than I was. Someone capable of the most exquisite compassion, the starkest, most resonant self-reflection, carrying love not as mere wish or willed choice (though it was that, too), but as a basic instinct.

John, in his rich, fine Introduction to your book, discusses 'In Defence of a Drab Sunbird' as a poem of courage, with "much to say on behalf of human freedoms, communally and individually" - and it is from that poem I want to yank lines out of context, to serve something here, something, which you told me you valued more than anything else: a hard and simple ambition that linked us, which was to become a better human being.

"simply being who I am" you write, "affirming the holy freedom of my own sweet will" -

no cock bird performing on a public twig

- but nevertheless demonstrating, all on my own,
the independent self-sovereignty 
I protest
I want for everyone  

1990-03-29

The lines attest a gorgeous solidarity with unostentatious femaleness; but there's also a lunge, beyond that, at an original wildness there, that part in us that links to the animal world, a flexive world beckoning humans forward to conscious awareness of our self-delighting, self-appeasing, self-affrighting souls.

To pore over the poems in Gripscapes is to do more than read poetry. It is really to witness a man setting an example, doing his best, against pretty shitty odds at times, using his mother tongue as a chisel to carve himself, finally into something not drab at all, but truly shimmering: a human.

Norman Morrissey, July 2010





 







Friday, 21 January 2022

Re-balancing seriously squif habits

I'm not officially back on this blog. Not at all. I am still on a self-granted Sabbatical, shielding me from feeling that I have to share or speak out in public about anything.

However, after inspecting the latest edition of  The Marginalian to sail into my inbox, there are a few thoughts that this outrageously named blogsite is whispering I tattoo upon it immediately, so here goes.

In the above newsletter, the conversation between Bill Moyers and Martha Nussbaum about human goodness leads her to tell him that being a good human being means caring, staying true to and, in fact, sticking up for, your values - to live life, as she says, "with a deep seriousness of commitment" and "to wrest from the world the good life" you desire. And this naturally sometimes leads, undeservedly, to tragedy in the good person's life.

She is firm that a detached person who no longer expects fulfilment or gratification from the world cannot be considered properly human, because of the decisive disconnect between themselves and others and the consequent immunity to tragedy, or profound hurt.

Now, during two years of pandemic and lockdown, I have witnessed a significant portion of my fellow humans forced to detach themselves socially and psychologically more than they have ever done before. This includes myself. It has led me to experience my living self, indeed, as not-quite-human; with the exception of my family and friends, as utterly irrelevant to humanity and the human world. As bewildering and unwelcome as this perception has been, it did bring with it simultaneously a certain sense of not caring - in the best sense of that word: the sense of being carefree.

Yet there's a totally illogical fundament to this. Globally, the pandemic and lockdown, the medical, economic, political and social stresses, have been hurtful, traumatic, tragic. Simultaneously, there have been unforeseen griefs in my own, as well as the personal lives of others I know. How can all this lead to more lightness?

Hmm. Tough one.

I am a person who has cared, i.e. carried, perhaps, too much for too long, and so, 'not caring', in my case, could effectively be a sensible re-balancing of a seriously squif set of habits; divesting myself from a lifetime's overload, as it were, and thus facilitating a redistribution of my dubious wealth (aka load of responsibilities).

Caring, or carrying, less (those words are actually synonymous for me) has been a shift that has caused me, paradoxically, to care enough - about being a good human being, I guess - to be here at this moment. 

So, that's the 'tattoo' my blog wanted, to start two thousand and twenty-two. A kind of decorative whirl of gentle hmms.

Now where was that Sabbatical? I'm still happily riding into both sunrises and sunsets upon it. Let's keep going, Sweetheart.

Photo by TS Sergey@ttsergey