Sabrina Orah Mark's article in the Paris Review on May 7th - Fuck the bread. The bread is over. - beautifully describes a real, living now - yes, alive as you or me - woman's plunge into testing adventure. Although she specialises as lecturer in fairy tales, she discovers - as the lectureship position disappears into thin air due to Corona - that she has never actually lived one.
Robert Bly, in his Preface to Iron John (1990), writes:
"The knowledge of how to build a nest in a bare tree, how to fly to the wintering place, how to perform the mating dance - all of this information is stored in the reservoirs of the bird's instinctual brain. But human beings, sensing how much flexibility they might need in meeting new situations, decided to store this sort of knowledge outside the instinctual system; they stored it in stories. Stories, then - fairy stories, legends, myths, hearth stories - amount to a reservoir where we keep new ways of responding that we can adopt when the conventional and current ways wear out."
I changed the name of this blog from '... follow your footsteps' to 'And they lived happily ever after ...' for one simple, utterly pedestrian (no pun intended) reason: my feet became sore. I took this as a sign that I must stop following my footsteps so much. My feet were obviously tired of adventuring without rest. Perhaps I must settle down and finally, finally live like every ordinary body else as best I can, I figured at the time.
There is no difference between my actual life and a fairy tale: it is as hard, as full of twists and turns, as horrifying and as magical.
I grew up steeped to the brim in fairy and all kinds of tales. I guess I became curious in my middle age about what happens in the 'happily ever after'. How does 'happily ever after' work? Many people around me - possibly with the exception of the homeless - seemed permanently to live in the 'ever after'. Okay, I thought, if my feet are that sore, perhaps the time has come to stop, look around me and ask to share the prize.
The biggest difference between a traditional fairy tale and 'real life' is that there are no statistics and no mass media in a fairy tale. A fairy tale has one hero or heroine per story, period. She is never a statistic. Nobody feels sorry for her. Nobody worships her. She's too busy trying to stay alive, somehow, between dreadful tasks and tempting or distracting villains, and seizing glimmers of opportunity, for social commentary, psychological analysis, or media people to get a single word in edgeways.
Mark, in her article, writes that the characters who do not fulfil the required tasks in a fairy tale simply fall over the edge into a void, in the same way that a cartoon character can toss his cup behind him and never worry about having to wash it. I hazard that those who 'live happily ever after' fall over that same edge, into that same happy void. It's the place where ordinary life continues. The land of unwashed cups, for sure.
Continually adventuring on the edge of things must have bitten into my feet. (I have to 'read' it somehow, so, because I do not have medical aid.) So I step down off it, off the edge.
The days welcome me into their hours.
I recognise the hours!
Beautiful creatures they are: flowers given us to unfold our beings in doings.
I realise I have been here from the start.
Everything and nothing is the same.
Silke is a poet and prose writer who shares her journey through the power of words
Showing posts with label ordinariness. Show all posts
Showing posts with label ordinariness. Show all posts
Saturday, 16 May 2020
Friday, 6 September 2019
The business of a book
What with a chest of drawers stuffed with decades' worth of manuscript material, you decide finally to produce a book. A real book. With a publisher and an ISBN number and proper binding and marketing strategies for a wider readership. Because that's what you know in your heart must happen with this mere tip of an iceberg of words you've built up over a lifetime: the tip, at least, must be shared, somehow made accessible, somehow find the eyes, the heart or hearts that need them.
But you did not think, did you? You did not think that writing over a lifetime in no way qualifies you to enter the business world. You are not a businesswoman. You fear business. You fear technology. You have no experience.
But you've come this far. The book exists. You hold it. You love it.
To turn back now would be more difficult than to keep going. You can't see where you're going. Kind people, good people help you. The steps are infinitely slow. You tell yourself that this is not who you are, you are an ageing woman wanting grandchildren, wanting to sing them songs, you want quiet and to do the dishes and re-fill the bird-bath.
The people you love, who are close around you, are - many of them - stressed. Some are ill. Some are disabled or crippled, whether temporarily or permanently. All are in pain of one kind or another. All are making huge, constant efforts to do their best, to keep smiling.
There are other people around you, whom you are not close to, who are killing each other, hurting one another, speaking in ugly ways.
Some of the braver people you know post calls to, write open letters to the president, crying out their anguish about the painfully ugly words and deeds of the others.
While so many are hurting and distressed, you take down and fold washing, you make salad and ask your nephew, "Can you show me how to take a screen shot?"
Because you know you must stay calm. The way the crew on a ship like the Canada Maru must stay calm in the midst of a violent storm; the way it must sail on - whether or not there is a boy with white legs, falling out of the sky.
And you walk blindly - so you feel - through the darkness with your book, letting it be your lantern.
But you did not think, did you? You did not think that writing over a lifetime in no way qualifies you to enter the business world. You are not a businesswoman. You fear business. You fear technology. You have no experience.
But you've come this far. The book exists. You hold it. You love it.
To turn back now would be more difficult than to keep going. You can't see where you're going. Kind people, good people help you. The steps are infinitely slow. You tell yourself that this is not who you are, you are an ageing woman wanting grandchildren, wanting to sing them songs, you want quiet and to do the dishes and re-fill the bird-bath.
The people you love, who are close around you, are - many of them - stressed. Some are ill. Some are disabled or crippled, whether temporarily or permanently. All are in pain of one kind or another. All are making huge, constant efforts to do their best, to keep smiling.
There are other people around you, whom you are not close to, who are killing each other, hurting one another, speaking in ugly ways.
Some of the braver people you know post calls to, write open letters to the president, crying out their anguish about the painfully ugly words and deeds of the others.
While so many are hurting and distressed, you take down and fold washing, you make salad and ask your nephew, "Can you show me how to take a screen shot?"
Because you know you must stay calm. The way the crew on a ship like the Canada Maru must stay calm in the midst of a violent storm; the way it must sail on - whether or not there is a boy with white legs, falling out of the sky.
And you walk blindly - so you feel - through the darkness with your book, letting it be your lantern.
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